But we should give most of the credit to the king’s architect and head priest, a man known as ‘Amenhotep, son of Hapu.’ Together with his ancient predecessor Imhotep, this New Kingdom architect was so influential that he was worshipped as a healing deity throughout later eras.

Sablé, La vie et l'œuvre de René Schwaller de Lubicz (Éditions Dervy, Paris, 2003). ISBN 2-84454-173-9 The lungs, meanwhile, are in a constant state of cyclical movement which could be likened to the waxing and waning of the moon. In ancient Chinese medicine, for example, the lung was believed to contain po, or the material body of the moon. Du symbol et de la symbolique (published privately in 1951. Paris: Dervy, 1978). English translation titled Symbol And The Symbolic: Egypt, Science, and The Evolution of Consciousness (Brookline, Massachusetts: Autumn Press, 1978). ISBN 0-394-73513-7 and this is also called the new gate of the house of the Lord, Jeremiah 26:10 and which both the Targum and Kimchi on the place say is the eastern gate. The breasts represent the nutritive aspect of nature, and such feminine principles have long been symbolized by the moon in various world cultures.Christopher Dunn, engineer and author of Lost Technologies of Ancient Egypt, was blown away when he examined these crowns in detail. He writes: Over to the left is another peculiarity – the Abu el-Haggag Mosque. But what is a mosque doing in the middle of an ancient temple? The space was originally transformed into a church by the Romans, and then later converted by the local Muslim community. Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. Numerically, of course, there is an emphasis here on three. Many Egyptian divinities, in fact, were worshipped in triads (such as Amun-Mut-Khonsu).

Le Temple de l'homme by Schwaller de Lubicz is an absolute must for all who are interested in the search for the truth about Ancient Egypt and its pivotal place in the unfolding of the cosmic drama and the human quest for immortality and spiritual perfection. For years we have all waited for an English translation. Here it is at last!" Sure enough, it’s at the particular spot – and at no other point – that the hieroglyphs mention the birth of the king. To quote John Anthony West’s guidebook The Traveler’s Key to Ancient Egypt, the sentence reads:Anatomically, this section of the temple corresponds to the femur, the largest bone in the body. Visually, this long, narrow colonnade does indeed resemble the shaft of a femur. There are four different men named Simeon mentioned in the Bible: Simeon, a son of Jacob (Genesis 29:33); Simeon, a man who met the baby Jesus in the temple of Jerusalem (Luke 2:25); Simeon, a church member in Antioch (Acts 13:1); and Simeon who was listed in the lineage of Jesus (Luke 3:30). We will focus on the first two Simeons listed above, because there is no detailed information given in the Bible pertaining to the other two.