Richard Prince: Hippie Drawings

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He knew the heads were the real thing, but he didn’t want the real thing. He wanted something realer. Realer than real. A very real real that was a kind of “virtuoso real.” He put the heads away and started living inside other people’s shoes. For twenty years he lived in a lot of shoes. Kent, Stephen A. (2001), From slogans to mantras: social protest and religious conversion in the late Vietnam war era, Syracuse University Press, ISBN 0-8156-2923-0 .

Muncie, John (2004), Youth & Crime, SAGE Publications, p.176, ISBN 0-7619-4464-8, archived from the original on 2007-05-09The clinical study Human Sexual Response was published by Masters and Johnson in 1966, and the topic suddenly became more commonplace in America. The 1969 book Everything You Always Wanted to Know About Sex (But Were Afraid to Ask) by psychiatrist David Reuben was a more popular attempt at answering the public's curiosity regarding such matters. Then in 1972 appeared The Joy of Sex by Alex Comfort, reflecting an even more candid perception of love-making. By this time, the recreational or 'fun' aspects of sexual behavior were being discussed more openly than ever before, and this more 'enlightened' outlook resulted not just from the publication of such new books as these, but from a more pervasive sexual revolution that had already been well underway for some time. [119] The peace symbol was developed in the UK as a logo for the Campaign for Nuclear Disarmament, and was embraced by U.S. anti-war protesters during the 1960s. Hippies were often pacifists, and participated in nonviolent political demonstrations, such as Civil Rights Movement, the marches on Washington D.C., and anti-Vietnam War demonstrations, including draft-card burnings and the 1968 Democratic National Convention protests. [149] The degree of political involvement varied widely among hippies, from those who were active in peace demonstrations, to the more anti-authority street theater and demonstrations of the Yippies, the most politically active hippie sub-group. [150] Bobby Seale discussed the differences between Yippies and hippies with Jerry Rubin, who told him that Yippies were the political wing of the hippie movement, as hippies have not "necessarily become political yet". Regarding the political activity of hippies, Rubin said, "They mostly prefer to be stoned, but most of them want peace, and they want an end to this stuff." [151] Rainbow Family (2004), Rainbow Family of the Living Light, Circle of Light Community Network, archived from the original on 2008-07-19 , retrieved 2008-01-21 . See also:

Got to be the book. The hanging-around book. If there’s some other explanation, all Richard will say is “beat hippie punk.” Yeah, I know—it’s not even an explanation. October Sixth Nineteen Hundred and Sixty Seven, San Francisco Diggers, October 6, 1967 , retrieved 2007-08-31 Deresiewics, William (November 12, 2011). "Generation Sell". The New York Times . Retrieved 2011-12-03.Authors Stewart Brand and John Markoff argue that the development and popularization of personal computers and the Internet find one of their primary roots in the anti-authoritarian ethos promoted by hippie culture. [166] [176] Merritt, Byron (August 2004), A Groovy Interview with Author John McCleary, Fiction Writers of the Monterey Peninsula, archived from the original on October 12, 2007 , retrieved 2008-01-27 DeCurtis, Anthony (July 12, 2007). "New York". Rolling Stone. No.1030/1031. For additional sources, see: Neville, Richard (1996), Out of My Mind: From Flower Power to the Third Millennium—the Seventies, the Eighties and the Nineties, Penguin, ISBN 0-14-026270-9 . Howard, John Robert (March 1969), "The Flowering of the Hippie Movement", Annals of the American Academy of Political and Social Science, 382 (Protest in the Sixties): 43–55, doi: 10.1177/000271626938200106, S2CID 146605321 .