Spark Notes Dr. Jekyll & Mr. Hyde (Spark Notes) (Sparknotes Literature Guides)

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Perhaps the angel gives way permanently to Jekyll’s devil. Or perhaps Jekyll is simply mistaken: man is not “truly two” but is first and foremost the primitive creature embodied in Hyde, brought under tentative control by civilization, law, and conscience. According to this theory, the potion simply strips away the civilized veneer, exposing man’s essential nature. Certainly, the novel goes out of its way to paint Hyde as animalistic—he is hairy and ugly; he conducts himself according to instinct rather than reason; Utterson describes him as a “troglodyte,” or primitive creature. That night I had come to the fatal cross-roads. Had I approached my discovery in a more noble spirit, had I risked the experiment while under the empire of generous or pious aspirations, all must have been otherwise, and from these agonies of death and birth, I had come forth an angel instead of a fiend. The drug had no discriminating action; it was neither diabolical nor divine; it but shook the doors of the prisonhouse of my disposition; and like the captives of Philippi, that which stood within ran forth. At that time my virtue slumbered; my evil, kept awake by ambition, was alert and swift to seize the occasion; and the thing that was projected was Edward Hyde. Hence, although I had now two characters as well as two appearances, one was wholly evil, and the other was still the old Henry Jekyll, that incongruous compound of whose reformation and improvement I had already learned to despair. The movement was thus wholly toward the worse. But for all that," continued the lawyer, "there's one point I want to ask. I want to ask the name of that man who walked over the child." Time ran on; thousands of pounds were offered in reward, for the death of Sir Danvers was resented as a public injury; but Mr. Hyde had disappeared out of the ken of the police as though he had never existed. Much of his past was unearthed, indeed, and all disreputable: tales came out of the man's cruelty, at once so callous and violent; of his vile life, of his strange associates, of the hatred that seemed to have surrounded his career; but of his present whereabouts, not a whisper. From the time he had left the house in Soho on the morning of the murder, he was simply blotted out; and gradually, as time drew on, Mr. Utterson began to recover from the hotness of his alarm, and to grow more at quiet with himself. The death of Sir Danvers was, to his way of thinking, more than paid for by the disappearance of Mr. Hyde. Now that that evil influence had been withdrawn, a new life began for Dr. Jekyll. He came out of his seclusion, renewed relations with his friends, became once more their familiar guest and entertainer; and whilst he had always been known for charities, he was now no less distinguished for religion. He was busy, he was much in the open air, he did good; his face seemed to open and brighten, as if with an inward consciousness of service; and for more than two months, the doctor was at peace. Tut, tut!" said Mr. Utterson; and then after a considerable pause, "Can't I do anything?" he inquired. "We are three very old friends, Lanyon; we shall not live to make others."

In the opening chapter, Stevenson overcomes this challenge by highlighting his characters’ inability to express and come to terms with the events that they have witnessed. “There is something wrong with [Hyde’s] appearance,” Enfield says. “I never saw a man I so disliked, and yet I scarce know why. He must be deformed somewhere; he gives a strong feeling of deformity, although I couldn’t specify the point.” In other words, Hyde’s ugliness is not physical but metaphysical; it attaches to his soul more than to his body. Enfield and, later, Utterson, whose minds are not suited to the metaphysical, can sense Hyde’s uncanniness but cannot describe it. Their limited imaginations fail them as they approach the eerie and inexplicable; as rational clashes with irrational, language breaks down. The next day, came the news that the murder had not been overlooked, that the guilt of Hyde was patent to the world, and that the victim was a man high in public estimation. It was not only a crime, it had been a tragic folly. I think I was glad to know it; I think I was glad to have my better impulses thus buttressed and guarded by the terrors of the scaffold. Jekyll was now my city of refuge; let but Hyde peep out an instant, and the hands of all men would be raised to take and slay him. However, while Utterson may take an interest in affairs that polite society would like to ignore, he remains a steadfast rationalist and a fundamentally unimaginative man without a superstitious bone in his body. One of the central themes of the novel is the clash between Victorian rationalism and the supernatural, and Utterson emerges as the embodiment of this rationality, always searching out the logical explanation for events and deliberately dismissing supernatural flights of fancy. Enfield approaches the world in much the same way, serving as another representative of the commonsense approach. By allowing these men and their Victorian perspectives to dominate the novel’s point of view, Stevenson proves better able to dramatize the opposition between the rationalism that they represent and the fantastical subject matter that comes under scrutiny in this focus. However, while this method contributes much to the story’s overall effect, it also presents a challenge for Stevenson. The author must struggle to convey to us a sense of metaphysical dread surrounding Hyde, even as he situates his novel’s viewpoint with men who never feel such emotions themselves.

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Jekyll asserts that “man is not truly one, but truly two,” and he imagines the human soul as the battleground for an “angel” and a “fiend,” each struggling for mastery. But his potion, which he hoped would separate and purify each element, succeeds only in bringing the dark side into being—Hyde emerges, but he has no angelic counterpart. Once unleashed, Hyde slowly takes over, until Jekyll ceases to exist. If man is half angel and half fiend, one wonders what happens to the “angel” at the end of the novel. From this he was recalled by Mr. Utterson asking rather suddenly: "And you don't know if the drawer of the cheque lives there?" I resolved in my future conduct to redeem the past; and I can say with honesty that my resolve was fruitful of some good. You know yourself how earnestly, in the last months of the last year, I laboured to relieve suffering; you know that much was done for others, and that the days passed quietly, almost happily for myself. Nor can I truly say that I wearied of this beneficent and innocent life; I think instead that I daily enjoyed it more completely; but I was still cursed with my duality of purpose; and as the first edge of my penitence wore off, the lower side of me, so long indulged, so recently chained down, began to growl for licence. Not that I dreamed of resuscitating Hyde; the bare idea of that would startle me to frenzy: no, it was in my own person that I was once more tempted to trifle with my conscience; and it was as an ordinary secret sinner that I at last fell before the assaults of temptation. During a party thrown by Jekyll, Utterson confronts him about Hyde, but Jekyll brushes Utterson’s concerns off and tells him to promise to carry out the will as it is.

I am not surprised at that," was the reply. "Some day, Utterson, after I am dead, you may perhaps come to learn the right and wrong of this. I cannot tell you. And in the meantime, if you can sit and talk with me of other things, for God's sake, stay and do so; but if you cannot keep clear of this accursed topic, then in God's name, go, for I cannot bear it." Yet if Hyde were just an animal, we would not expect him to take such delight in crime. Indeed, he seems to commit violent acts against innocents for no reason except the joy of it—something that no animal would do. He appears deliberately and happily immoral rather than amoral; he knows the moral law and basks in his breach of it. For an animalistic creature, furthermore, Hyde seems oddly at home in the urban landscape. All of these observations imply that perhaps civilization, too, has its dark side. The most obvious example of this theme is Jekyll’s desire and ability to create Hyde. In this scenario, Jekyll succumbs to two different temptations, one being a longing to act on his suppressed, morally-questionable thoughts and the other being his scientific curiosity. Both of these interests lead to his creation of Hyde, and although this development satisfies him for a time, Hyde ultimately becomes Jekyll’s fatal flaw. This outcome seems to suggest that while there are possibilities beyond the limited world-view that Victorian London embraces, pursuing those possibilities can be dangerous and destructive. The horrific outcome of Jekyll’s experiments reflects the era’s anxieties about the emergence of new forms of science and new ways of thinking.Did you ever remark that door?" he asked; and when his companion had replied in the affirmative, "It is connected in my mind," added he, "with a very odd story."

Mr. Utterson again walked some way in silence and obviously under a weight of consideration. "You are sure he used a key?" he inquired at last. Yes, I preferred the elderly and discontented doctor, surrounded by friends and cherishing honest hopes; and bade a resolute farewell to the liberty, the comparative youth, the light step, leaping impulses and secret pleasures, that I had enjoyed in the disguise of Hyde. I made this choice perhaps with some unconscious reservation, for I neither gave up the house in Soho, nor destroyed the clothes of Edward Hyde, which still lay ready in my cabinet. For two months, however, I was true to my determination; for two months, I led a life of such severity as I had never before attained to, and enjoyed the compensations of an approving conscience. But time began at last to obliterate the freshness of my alarm; the praises of conscience began to grow into a thing of course; I began to be tortured with throes and longings, as of Hyde struggling after freedom; and at last, in an hour of moral weakness, I once again compounded and swallowed the transforming draught. Lanyon’s letter explains how he received a note from Jekyll instructing him to retrieve a drawer and its contents from his laboratory and to wait for a man at midnight, who would then reveal everything to Lanyon. Hyde visits Lanyon and concocts a formula from the contents of the drawer. Lanyon watches in horror as Hyde drinks the formula and transforms into Jekyll before his eyes.Utterson nurtures a close friendship with Mr. Enfield, his distant relative and likewise a respectable London gentleman. The two seem to have little in common, and when they take their weekly walk together they often go for quite a distance without saying anything to one another; nevertheless, they look forward to these strolls as one of the high points of the week. Yes, I know," said Utterson; "I know it must seem strange. The fact is, if I do not ask you the name of the other party, it is because I know it already. You see, Richard, your tale has gone home. If you have been inexact in any point you had better correct it."