A society accepts that there are specialists who are able to communicate directly with the transcendent world and who are thereby also possessed of the ability to heal and to divine; such individuals, or shamans, are held to be of great use to society in dealing with the spirit world. Oelschlaegel, Anett C. (2016). Plural World Interpretations. Berlin: LIT Verlag Münster. p.206. ISBN 978-3-643-90788-2. Buenaflor, Erika (May 28, 2019). Curanderismo Soul Retrieval: Ancient Shamanic Wisdom to Restore the Sacred Energy of the Soul. Simon and Schuster. ISBN 978-1-59143-341-5. Walsh, Roger, and Charles S. Grob, eds. (2005) Higher Wisdom: Eminent Elders Explore the Continuing Impact of Psychedelics, pp. 159, 160. State University of New York Press. Albany.

The Way of the Shaman: Harner, Michael, Harner, Michael

Juha Janhunen, Siberian shamanistic terminology, Suomalais-ugrilaisen Seuran toimituksia/ Mémoires de la Société Finno-Ougrienne, 1986, 194: 97–98 a b Swancutt, Katherine; Mazard, Mireille (2018). Animism beyond the Soul: Ontology, Reflexivity, and the Making of Anthropological Knowledge. New York: Berghahn Books. p.102. ISBN 978-1-78533-865-6. Jay Courtney Fikes, Carlos Castaneda: Academic Opportunism and the Psychedelic Sixties, Millennia Press, Canada, 1993 ISBN 978-0-9696960-0-1 Rydving, Hakan (2011). "Le chamanisme aujourd'hui: constructions et deconstructions d'une illusion scientifique". Études Mongoles et Siberiennes, Centrasiatiques et Tibétaines. 42 (42). doi: 10.4000/emscat.1815.

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Michael Harner - Wikipedia Michael Harner - Wikipedia

One of the key beliefs found in shamanistic practice is that ultimately everything—and everyone—is interconnected. Oosten, Jarich; Laugrand, Frederic; Remie, Cornelius (2006). "Perceptions of Decline: Inuit Shamanism in the Canadian Arctic". Ethnohistory. 53 (3): 445–77. doi: 10.1215/00141801-2006-001. David Lewis-Williams, The Mind in the Cave: Consciousness and the Origins of Art (London: Thames and Hudson, 2002) a b c d e f g Wallis, Robert J. (2003). Shamans/Neo-Shamans: Ecstasies, Alternative Archaeologies and Contemporary Pagans. Routledge. ISBN 978-0415302036. Excellent on technique, rather boring to read, another "go-to" manual for people practicing shamanic healing work. Read moreDiószegi, Vilmos (1968). Tracing shamans in Siberia. The story of an ethnographical research expedition. Translated by Anita Rajkay Babó (from Hungarian). Oosterhout: Anthropological Publications. Hoppál, Mihály (1998). "A honfoglalók hitvilága és a magyar samanizmus". Folklór és közösség (in Hungarian). Budapest: Széphalom Könyvműhely. pp.40–45. ISBN 978-963-9028-14-2. The title means "The belief system of Hungarians when they entered the Pannonian Basin, and their shamanism". Recently, I found myself called to work more closely with the plants in ceremonial space and felt conflicted. My ego holds my hallucinogenic refrain as a badge of honor — a way of ensuring the purity of the messages received. And yet I found myself deeply appreciating the plant spirits again, in great awe and gratitude for the teachings they shared.